There is no theological distinction between Black and White Christians - they have a common orthodoxy. But they have a different orthopraxy.

Evangelicalism is a movement, a work, and a kingdom people.

Our past is present in our history. Before we evaluate a history, we must evaluate our hermeneutic.

Our present ideology can be linked back to the "Age of Discovery," when European nations were exploring the New World.

Look back at the historical result of a supremacy ideology, which was colonialism and slavery. Today, supremacy ideology caused other forms of oppression and marginalization.

In the Modernity movement, reason replaced theology as the means by which leaders came to conclusions regarding ethics.

In some cases, the lives our heroes lived did not reflect the theology they espoused.

Evangelicalism has embraced political parties, or tribalism, to confront brokenness in the world.

Ephesians 2:1-22 gives us the whole gospel: through grace we have a vertical reconciliation with God, and a horizontal conciliation with humanity.

The myth that Christianity is a white man's religion was generated by Black leaders of cults intent on turning people away from the Christian faith. Among the many contradictions to this belief is the fact that the Ethiopian church is one of the oldest Christian movements.

Examples are given of leaders who balanced orthodoxy (right beliefs) with orthopraxy (right practice) and orthopathy (right feelings).

We need receptive ears to listen to people on the other side of the ethnic rift in the church, and commit to hearing their concerns regarding evangelical abdication of justice in the world.